Hebrew 1:1 Alahiym, having of old spoken in many portions and many ways to the fathers by the prophets,
Hebrew 1:2 has in these last days spoken to us by the Son, whom He has appointed heir of all, through whom also He made the ages,
Hebrew 1:3 who being the brightness of the esteem and the exact representation of His substance, and sustaining all by the word of His power, having made a cleansing of our sins through Himself, sat down at the right hand of the Greatness on high,
Hebrew 1:4 having become so much better than the messengers, as He has inherited a more excellent Name than them.
Hebrew 1:5 For to which of the messengers did He ever say, “You are My Son, today I have brought You forth”? And again, “I shall be to Him a Father, and He shall be to Me a Son”?
Hebrew 1:6 And when He again brings the first-born into the world, He says, “Let all the messengers of Alahiym do reverence to Him.”
Hebrew 1:7 And of the messengers indeed He says, “... who is making His messengers spirits and His servants a flame of fire.”
Hebrew 1:8 But to the Son He says, “Your throne, O Alahiym, is forever and ever, a scepter of straightness is the scepter of Your reign.
Hebrew 1:9 “You have loved righteousness and hated lawlessness. Because of this, Alahiym, Your Alahiym,has anointed You with the oil of gladness more than Your companions.”
Hebrew 1:10 And, “You, Master, did found the earth in the beginning, and the shamiym are the work of Your hands.
Hebrew 1:11 “They shall perish, but You remain. And they shall all grow old like a garment,
Hebrew 1:12 and like a mantle You shall fold them up, and they shall be changed. But You are the same, and Your years shall not fail.”
Hebrew 1:13 And to which of the messengers did He ever say, “Sit at My right hand, until I make Your enemies a footstool for Your feet”?
Hebrew 1:14 Are they not all serving spirits sent out to attend those who are about to inherit deliverance?
Hebrew 2:1 Because of this we have to pay more attention to what we have heard, lest we drift away.
Hebrew 2:2 For if the word spoken through messengers proved to be firm, and every transgression and disobedience received a right reward,
Hebrew 2:3 how shall we escape if we neglect so great a deliverance, which first began to be spoken by the Master, and was confirmed to us by those that heard,
Hebrew 2:4 Alahiym also bearing witness both with signs and wonders, with various miracles, and gifts of the Set-apart Spirit, distributed according to His own desire?
Hebrew 2:5 For it is not to messengers that He has subjected the world to come, concerning which we speak.
Hebrew 2:6 But somewhere one has witnessed, saying, “What is man that You remember him, or the son of man that You look after him?
Hebrew 2:7 “You have made him a little lower than the messengers. You have crowned him with esteem and respect, and set him over the works of Your hands.
Hebrew 2:8 “You have put all in subjection under his feet.” For in that He put all in subjection under him, He left none that is not subjected to him. But now we do not yet see all subjected to him.
Hebrew 2:9 But we do see Him who was made for a little while lower than the messengers, 𐤉𐤄𐤅𐤔𐤏, because of the suffering of death crowned with esteem and respect, that by the favor of Alahiym He should taste death for everyone.
Hebrew 2:10 For it was fitting for Him, because of whom all are and through whom all are, in bringing many sons to esteem, to make the Princely Leader of their deliverance perfect through sufferings.
Hebrew 2:11 For both He who sets apart and those who are being set apart are all of One, for which reason He is not ashamed to call them brothers,
Hebrew 2:12 saying, “I shall announce Your Name to My brothers, in the midst of the congregation I shall sing praise to You.”
Hebrew 2:13 And again, “I shall put My trust in Him.” And again, “See, I and the children whom Alahiym gave Me.”
Hebrew 2:14 Therefore, since the children share in flesh and blood, He Himself similarly shared in the same, so that by means of His death He might destroy him having the power of death, that is, the devil,
Hebrew 2:15 and deliver those who throughout life were held in slavery by fear of death.
Hebrew 2:16 For, doubtless, He does not take hold of messengers, but He does take hold of the seed of Abraham.
Hebrew 2:17 So in every way He had to be made like His brothers, in order to become a compassionate and trustworthy High Priest in matters related to Alahiym, to make atonement for the sins of the people.
Hebrew 2:18 For in what He had suffered, Himself being tried, He is able to help those who are tried.
Hebrew 3:1 Therefore, set-apart brothers, partakers of the heavenly calling, closely consider the Emissary and High Priest of our confession, Messiah 𐤉𐤄𐤅𐤔𐤏,
Hebrew 3:2 who was trustworthy to Him who appointed Him, as also Mashah in all His house.
Hebrew 3:3 For this One has been deemed worthy of more esteem than Mashah, as much as He who built the house enjoys more respect than the house.
Hebrew 3:4 For every house is built by someone, but He who built all is Alahiym.
Hebrew 3:5 And Mashah indeed was trustworthy in all His house as a servant, for a witness of what would be spoken later,
Hebrew 3:6 but Messiah as a Son over His own house, whose house we are if we hold fast the boldness and the boasting of the expectation firm to the end.
Hebrew 3:7 Therefore, as the Set-apart Spirit says, “Today, if you hear His voice,
Hebrew 3:8 do not harden your hearts as in the rebellion, in the day of trial in the wilderness,
Hebrew 3:9 where your fathers tried Me, proved Me, and saw My works forty years.
Hebrew 3:10 “Therefore I was grieved with that generation, and said, ‘They always go astray in their heart, and they have not known My ways.’
Hebrew 3:11 “As I swore in My wrath, ‘If they shall enter into My rest...’ ”
Hebrew 3:12 Look out, brothers, lest there be in any of you a wicked heart of unbelief in falling away from the living Alahiym,
Hebrew 3:13 but encourage one another daily, while it is called “Today,” lest any of you be hardened by the deceivableness of sin.
Hebrew 3:14 For we have become partakers of Messiah if we hold fast the beginning of our trust firm to the end,
Hebrew 3:15 while it is said, “Today, if you hear His voice, do not harden your hearts as in the rebellion.”
Hebrew 3:16 For who, having heard, rebelled? Was it not all who came out of Matsriym, led by Mashah?
Hebrew 3:17 And with whom was He grieved forty years? Was it not with those who sinned, whose corpses fell in the wilderness?
Hebrew 3:18 And to whom did He swear that they would not enter into His rest, but to those who did not obey?
Hebrew 3:19 So we see that they were unable to enter in because of unbelief.
Hebrew 4:1 Therefore, since a promise remains of entering into His rest, let us fear lest any of you seem to have come short of it.
Hebrew 4:2 For indeed the Good News was brought to us as well as to them, but the word which they heard did not profit them, not having been mixed with belief in those who heard it.
Hebrew 4:3 For we who have believed do enter into that rest, as He has said, “As I swore in My wrath, if they shall enter into My rest...” And yet His works have come into being from the foundation of the world.
Hebrew 4:4 For somewhere He has said thus about the seventh day, “And Alahiym rested on the seventh day from all His works,”
Hebrew 4:5 and in this again, “If they shall enter into My rest...”
Hebrew 4:6 Since then it remains for some to enter into it, and those who formerly received the Good News did not enter in because of disobedience,
Hebrew 4:7 He again defines a certain day, “Today,” saying through Dud so much later, as it has been said, “Today, if you hear His voice, do not harden your hearts.”
Hebrew 4:8 For if Yahusha had given them rest, He would not have spoken of another day after that.
Hebrew 4:9 So there remains a Shabath-keeping for the people of Alahiym.
Hebrew 4:10 For the one, having entered into His rest, has himself also rested from his works, as Alahiym rested from His own.
Hebrew 4:11 Let us therefore do our utmost to enter into that rest, lest anyone fall after the same example of disobedience.
Hebrew 4:12 For the Word of Alahiym is living, and working, and sharper than any two-edged sword, cutting through even to the dividing of being and spirit, and of joints and marrow, and able to judge the thoughts and intentions of the heart.
Hebrew 4:13 And there is no creature hidden from His sight, but all are naked and laid bare before the eyes of Him with whom is our account.
Hebrew 4:14 Therefore, since we have a great High Priest who has passed through the shamiym, 𐤉𐤄𐤅𐤔𐤏 the Son of Alahiym, let us hold fast our confession.
Hebrew 4:15 For we do not have a High Priest unable to sympathize with our weaknesses, but One who was tried in all respects as we are, apart from sin.
Hebrew 4:16 Therefore, let us come boldly to the throne of favor, in order to receive compassion, and find favor for timely help.
Hebrew 5:1 For every priest taken from among men is appointed on behalf of men in matters relating to Alahiym, to offer both gifts and offerings for sins,
Hebrew 5:2 being able to have a measure of feeling for those not knowing and being led astray, since he himself is also surrounded by weakness.
Hebrew 5:3 And on account of this he has to offer for sins – as for the people, so also for himself.
Hebrew 5:4 And no one obtains this esteem for himself, but he who is called by Alahiym, even as Aharan also was.
Hebrew 5:5 So also the Messiah did not extol Himself to become High Priest, but it was He who said to Him, “You are My Son, today I have brought You forth.”
Hebrew 5:6 As He also says in another place, “You are a priest forever according to the order of Malkiy-Tsadaq,”
Hebrew 5:7 who, in the days of His flesh, when He had offered up prayers and petitions with strong crying and tears to Him who was able to save Him from death, and was heard because of His reverent fear,
Hebrew 5:8 though being a Son, He learned obedience by what He suffered.
Hebrew 5:9 And having been perfected, He became the Causer of everlasting deliverance to all those obeying Him,
Hebrew 5:10 having been designated by Alahiym a High Priest “according to the order of Malkiy-Tsadaq,”
Hebrew 5:11 concerning whom we have much to say, and hard to explain, since you have become dull of hearing.
Hebrew 5:12 For indeed, although by this time you ought to be teachers, you need someone to teach you again the first elements of the Words of Alahiym. And you have become such as need milk and not solid food.
Hebrew 5:13 For everyone partaking of milk is inexperienced in the word of righteousness, for he is a babe.
Hebrew 5:14 But solid food is for the mature whose senses have been trained by practice to discern both good and evil.
Hebrew 6:1 Therefore, having left the word of the beginning of the Messiah, let us go on to perfection, not laying again the foundation of repentance from dead works, and of belief toward Alahiym,
Hebrew 6:2 of the teaching of immersions, and of laying on of hands, and of resurrection of the dead, and of everlasting judgment.
Hebrew 6:3 And this we shall do, if Alahiym indeed permits.
Hebrew 6:4 For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Set-apart Spirit,
Hebrew 6:5 and have tasted the good Word of Alahiym and the powers of the age to come,
Hebrew 6:6 and fall away, to renew them again to repentance – having impaled for themselves the Son of Alahiym again, and put Him to open shame.
Hebrew 6:7 For ground that is drinking the rain often falling on it, and is bearing plants fit for those by whom it is tilled, receives blessing from Alahiym,
Hebrew 6:8 but if it brings forth thorns and thistles, it is rejected and near to being cursed, and ends up by being burned.
Hebrew 6:9 But although we speak in this way, beloved, we are persuaded, concerning you, of better matters which possess deliverance.
Hebrew 6:10 For Alahiym is not unrighteous to forget your work and labor of love which you have shown toward His Name, in that you have attended to the set-apart ones, and still attend.
Hebrew 6:11 And we desire that each one of you show the same eagerness, to the entire confirmation of expectation until the end,
Hebrew 6:12 in order that you do not become sluggish, but imitate those who through belief and patience inherit the promises.
Hebrew 6:13 For Alahiym, having promised Abraham, since He could swear by no one greater, swore by Himself,
Hebrew 6:14 saying, “Truly, blessing I shall bless you, and increasing I shall increase you.”
Hebrew 6:15 And so, after being patient, he obtained the promise.
Hebrew 6:16 For men do indeed swear by the one greater, and an oath for confirmation is for them an end of all dispute.
Hebrew 6:17 In this way Alahiym, resolving to show even more clearly to the heirs of promise the unchangeableness of His purpose, confirmed it by an oath,
Hebrew 6:18 so that by two unchangeable matters in which it is impossible for Alahiym to lie, we might have strong encouragement, we who have fled for refuge to lay hold of the expectation set before us,
Hebrew 6:19 which we have as an anchor of the life, both safe and firm, and entering into that within the veil,
Hebrew 6:20 where 𐤉𐤄𐤅𐤔𐤏 has entered as a forerunner for us, having become High Priest forever according to the order of Malkiy-Tsadaq.
Hebrew 7:1 For this Malkiy-Tsadaq, sovereign of Shalam, priest of the Most High Alahiym, who met Abraham returning from the slaughter of the sovereigns and blessed him,
Hebrew 7:2 to whom also Abraham gave a tenth part of all, his name being translated, indeed, first, ‘sovereign of righteousness,’ and then also sovereign of Shalam, that is, ‘sovereign of peace,’
Hebrew 7:3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of Alahiym, remains a priest for all time.
Hebrew 7:4 Now see how great this one was, to whom even the ancestor Abraham gave a tenth of the choicest booty.
Hebrew 7:5 And truly, those who are of the sons of Luiy, who receive the priesthood, have a command to receive tithes from the people according to the Torah, that is, from their brothers, though they have come from the loins of Abraham,
Hebrew 7:6 however, the one whose genealogy is not derived from them received tithes from Abraham, and blessed the one who held the promises.
Hebrew 7:7 And it is beyond all dispute that the lesser is blessed by the better.
Hebrew 7:8 And here it is men who die that receive tithes, but there it is someone of whom it is witnessed that he lives.
Hebrew 7:9 And one might say that through Abraham even Luiy, who received tithes, gave tithes,
Hebrew 7:10 for he was still in the loins of his father when Malkiy-Tsadaq met him.
Hebrew 7:11 Truly, then, if perfection were through the Luiytical priesthood – for under it the people were given the Torah – why was there still need for another priest to arise according to the order of Malkiy-Tsadaq, and not be called according to the order of Aharan?
Hebrew 7:12 For the priesthood being changed, of necessity there takes place a change of law also.
Hebrew 7:13 For He of whom this is said belongs to another tribe, from which no one had attended at the altar.
Hebrew 7:14 For it is perfectly clear that our Master arose from Yahudah, a tribe about which Mashah never spoke of concerning priesthood,
Hebrew 7:15 and this is clearer still, if another priest arises in the likeness of Malkiy-Tsadaq,
Hebrew 7:16 who has become, not according to the Torah of fleshly command, but according to the power of an endless life,
Hebrew 7:17 for He does witness, “You are a priest forever according to the order of Malkiy-Tsadaq.”
Hebrew 7:18 For there is indeed a setting aside of the former command because of its weakness and unprofitableness,
Hebrew 7:19 for the Torah perfected naught, but the bringing in of a better expectation, through which we draw near to Alahiym.
Hebrew 7:20 And it was not without an oath!
Hebrew 7:21 For they indeed became priests without an oath, but He became Priest with an oath by Him who said to Him, “ 𐤉𐤄𐤅𐤄 has sworn and shall not regret, ‘You are a priest forever according to the order of Malkiy-Tsadaq.’ ”
Hebrew 7:22 By as much as this 𐤉𐤄𐤅𐤔𐤏 has become a guarantor of a better covenant.
Hebrew 7:23 And indeed, those that became priests were many, because they were prevented by death from continuing,
Hebrew 7:24 but He, because He remains forever, has an unchangeable priesthood.
Hebrew 7:25 Therefore He is also able to save completely those who draw near to Alahiym through Him, ever living to make intercession for them.
Hebrew 7:26 For it was fitting that we should have such a High Priest – kind, innocent, undefiled, having been separated from sinners, and exalted above the shamiym,
Hebrew 7:27 who does not need, as those high priests, to offer up slaughter offerings day by day, first for His own sins and then for those of the people, for this He did once for all when He offered up Himself.
Hebrew 7:28 For the Torah appoints as high priests men who have weakness, but the word of the oath which came after the Torah, appoints the Son having been perfected forever.
Hebrew 8:1 Now the summary of what we are saying is: We have such a High Priest, who is seated at the right hand of the throne of the Greatness in the shamiym,
Hebrew 8:2 and who serves in the set-apart place and of the true Tent, which 𐤉𐤄𐤅𐤄 set up, and not man.
Hebrew 8:3 For every high priest is appointed to offer both gifts and slaughters. So it was also necessary for this One to have somewhat to offer.
Hebrew 8:4 For if indeed He were on earth, He would not be a priest, since there are priests who offer the gifts according to the Torah,
Hebrew 8:5 who serve a copy and shadow of the heavenly, as Mashah was warned when he was about to make the Tent. For He said, “See that you make all according to the pattern shown you on the mountain.”
Hebrew 8:6 But now He has obtained a more excellent service, inasmuch as He is also Mediator of a better covenant, which was constituted on better promises.
Hebrew 8:7 For if that first covenant had been faultless, then no place would have been sought for a second.
Hebrew 8:8 For finding fault with them, He says, “See, the days are coming,” says 𐤉𐤄𐤅𐤄, “when I shall conclude with the house of Yashara'Al and with the house of Yahudah a renewed covenant,
Hebrew 8:9 not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Matsriym, because they did not continue in My covenant, and I disregarded them,” says 𐤉𐤄𐤅𐤄.
Hebrew 8:10 “Because this is the covenant that I shall make with the house of Yashara'Al after those days, says 𐤉𐤄𐤅𐤄, giving My laws in their mind, and I shall write them on their hearts, and I shall be their Alahiym, and they shall be My people.
Hebrew 8:11 “And they shall by no means teach each one his neighbor, and each one his brother, saying, ‘Know 𐤉𐤄𐤅𐤄,’ because they all shall know Me, from the least of them to the greatest of them.
Hebrew 8:12 “Because I shall forgive their unrighteousness, and their sins and their lawlessnesses I shall no longer remember.”
Hebrew 8:13 By saying, ‘renewed,’ He has made the first old. Now what becomes old and growing aged is near disappearing.
Hebrew 9:1 Now the first indeed had regulations of worship and the earthly set-apart place.
Hebrew 9:2 For a Tent was prepared: the first, in which was the lampstand, and the table, and the showbread, which is called the Set-apart Place.
Hebrew 9:3 And after the second veil, the part of the Tent which is called Most Set-apart,
Hebrew 9:4 to which belonged the golden censer, and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that held the man, and the rod of Aharan that budded, and the tablets of the covenant,
Hebrew 9:5 and above it the karabiym of esteem were overshadowing the place of atonement – about which we do not now speak in detail.
Hebrew 9:6 And these having been prepared like this, the priests always went into the first part of the Tent, accomplishing the services.
Hebrew 9:7 But into the second part the high priest went alone once a year, not without blood, which he offered for himself and for sins of ignorance of the people,
Hebrew 9:8 the Set-apart Spirit signifying this, that the way into the Most Set-apart Place was not yet made manifest while the first Tent has a standing,
Hebrew 9:9 which was a parable for the present time in which both gifts and slaughters are offered which are unable to perfect the one serving, as to his conscience,
Hebrew 9:10 only as to foods and drinks, and different washings, and fleshly regulations imposed until a time of setting matters straight.
Hebrew 9:11 But Messiah, having become a High Priest of the coming good matters, through the greater and more perfect Tent not made with hands, that is, not of this creation,
Hebrew 9:12 entered into the Most Set-apart Place once for all, not with the blood of goats and calves, but with His own blood, having obtained everlasting redemption.
Hebrew 9:13 For if the blood of bulls and goats and the ashes of a heifer, sprinkling the defiled, sets apart for the cleansing of the flesh,
Hebrew 9:14 how much more shall the blood of the Messiah, who through the everlasting Spirit offered Himself unblemished to Alahiym, cleanse your conscience from dead works to serve the living Alahiym?
Hebrew 9:15 And because of this He is the Mediator of a renewed covenant, so that, death having taken place for redemption of the transgressions under the first covenant, those who are called might receive the promise of the everlasting inheritance.
Hebrew 9:16 For where a covenant is, it is necessary for the death of the covenanted one to be established.
Hebrew 9:17 For a covenant over those dead is firm, since it is never valid while the covenanted one is living.
Hebrew 9:18 Therefore not even the first covenant was instituted without blood.
Hebrew 9:19 For when, according to Torah, every command had been spoken by Mashah to all the people, he took the blood of calves and goats, with water, and scarlet wool, and hyssop, and sprinkled both the book itself and all the people,
Hebrew 9:20 saying, “This is the blood of the covenant which Alahiym commanded you.”
Hebrew 9:21 And in the same way he sprinkled with blood both the Tent and all the vessels of the service.
Hebrew 9:22 And, according to the Torah, almost all is cleansed with blood, and without shedding of blood there is no forgiveness.
Hebrew 9:23 It was necessary, then, that the copies of the heavenly ones should be cleansed with these, but the heavenly ones themselves with better slaughter offerings than these.
Hebrew 9:24 For Messiah has not entered into a Set-apart Place made by hand – figures of the true – but into the shamiym itself, now to appear in the presence of Alahiym on our behalf,
Hebrew 9:25 not that He should offer Himself often, as the high priest enters into the Set-apart Place year by year with blood not his own.
Hebrew 9:26 For if so, He would have had to suffer often, since the foundation of the world. But now He has appeared once for all at the end of the ages to put away sin by the offering of Himself.
Hebrew 9:27 And as it awaits men to die once, and after this the judgment,
Hebrew 9:28 so also the Messiah, having been offered once to bear the sins of many, shall appear a second time, apart from sin, to those waiting for Him, unto deliverance.
Hebrew 10:1 For the Torah, having a shadow of the good matters to come, and not the image itself of the matters, was never able to make perfect those who draw near with the same slaughter offerings which they offer continually year by year.
Hebrew 10:2 Otherwise, would they not have ceased to be offered? Because those who served, once cleansed, would have had no more consciousness of sins.
Hebrew 10:3 But in those offerings is a reminder of sins year by year.
Hebrew 10:4 For it is impossible for blood of bulls and goats to take away sins.
Hebrew 10:5 Therefore, coming into the world, He says, “Slaughtering and meal offering You did not desire, but a body You have prepared for Me.
Hebrew 10:6 “In burnt offerings and offerings for sin You did not delight.
Hebrew 10:7 “Then I said, ‘See, I come – in the roll of the book it has been written concerning Me – to do Your desire, O Alahiym.’ ”
Hebrew 10:8 Saying above, “Slaughter and meal offering, and burnt offerings, and offerings for sin You did not desire, nor delighted in,” which are offered according to the Torah,
Hebrew 10:9 then He said, “See, I come to do Your desire, O Alahiym.” He takes away the first to establish the second.
Hebrew 10:10 By that desire we have been set apart through the offering of the body of 𐤉𐤄𐤅𐤔𐤏 Messiah once for all.
Hebrew 10:11 And indeed every priest stands day by day doing service, and repeatedly offering the same slaughter offerings which are never able to take away sins.
Hebrew 10:12 But He, having offered one slaughter offering for sins for all time, sat down at the right hand of Alahiym,
Hebrew 10:13 waiting from that time onward until His enemies are made a footstool for His feet.
Hebrew 10:14 For by one offering He has perfected for all time those who are being set apart.
Hebrew 10:15 And the Set-apart Spirit also witnesses to us, for after having said before,
Hebrew 10:16 “This is the covenant that I shall make with them after those days, says 𐤉𐤄𐤅𐤄, giving My laws into their hearts, and in their minds I shall write them,”
Hebrew 10:17 and, “Their sins and their lawlessnesses I shall remember no more.”
Hebrew 10:18 Now where there is forgiveness of these, there is no longer a slaughter offering for sin.
Hebrew 10:19 So, brothers, having boldness to enter into the Set-apart Place by the blood of 𐤉𐤄𐤅𐤔𐤏,
Hebrew 10:20 by a new and living way which He instituted for us, through the veil, that is, His flesh,
Hebrew 10:21 and having a High Priest over the House of Alahiym,
Hebrew 10:22 let us draw near with a true heart in completeness of belief, having our hearts sprinkled from a wicked conscience and our bodies washed with clean water.
Hebrew 10:23 Let us hold fast the confession of our expectation without yielding, for He who promised is trustworthy.
Hebrew 10:24 And let us be concerned for one another in order to stir up love and good works,
Hebrew 10:25 not forsaking the assembling of ourselves together, as is the habit of some, but encouraging, and so much more as you see the Day coming near.
Hebrew 10:26 For if we sin purposely after we have received the knowledge of the truth, there no longer remains a slaughter offering for sins,
Hebrew 10:27 but some fearsome anticipation of judgment, and a fierce fire which is about to consume the opponents.
Hebrew 10:28 Anyone who has disregarded the Torah of Mashah dies without compassion on the witness of two or three witnesses.
Hebrew 10:29 How much worse punishment do you think shall he deserve who has trampled the Son of Alahiym underfoot, counted the blood of the covenant by which he was set apart as common, and insulted the Spirit of favor?
Hebrew 10:30 For we know Him who has said, “Vengeance is Mine, I shall repay, says 𐤉𐤄𐤅𐤄.” And again, “ 𐤉𐤄𐤅𐤄 shall judge His people.”
Hebrew 10:31 It is fearsome to fall into the hands of the living Alahiym.
Hebrew 10:32 But remember the former days, when, after you were enlightened, you endured a great struggle with sufferings.
Hebrew 10:33 On the one hand you were exposed to reproaches and pressures, and on the other hand you became sharers with those who were so treated,
Hebrew 10:34 for you sympathised with me in my chains, and you accepted with joy the seizure of your possessions, knowing that you have a better and a lasting possession for yourselves in the shamiym.
Hebrew 10:35 Do not, then, lose your boldness, which has great reward.
Hebrew 10:36 For you have need of endurance, so that when you have done the desire of Alahiym, you receive the promise:
Hebrew 10:37 “For yet a little while – He who is coming shall come and shall not delay.”
Hebrew 10:38 “But the righteous shall live by belief, but if anyone draws back, my being has no pleasure in him.”
Hebrew 10:39 But we are not of those who draw back to destruction, but of belief to the preservation of life.
Hebrew 11:1 And belief is the substance of what is expected, the proof of what is not seen.
Hebrew 11:2 For by this the elders obtained witness.
Hebrew 11:3 By belief, we understand that the ages were prepared by the word of Alahiym, so that what is seen was not made of what is visible.
Hebrew 11:4 By belief, Habal offered to Alahiym a greater slaughter offering than Qain, through which he obtained witness that he was righteous, Alahiym witnessing of his gifts. And through it, having died, he still speaks.
Hebrew 11:5 By belief, Chanuk was translated so as not to see death, “And he was not, for Alahiym took him” For before his translation he obtained witness, that he pleased Alahiym.
Hebrew 11:6 But without belief it is impossible to please Him, for he who comes to Alahiym has to believe that He is, and that He is a rewarder of those who earnestly seek Him.
Hebrew 11:7 By belief, Nach, having been warned of what was yet unseen, having feared, prepared an ark to save his house, through which he condemned the world and became heir of the righteousness which is according to belief.
Hebrew 11:8 By belief, Abraham obeyed when he was called to go out to the place which he was about to receive as an inheritance. And he went out, not knowing where he was going.
Hebrew 11:9 By belief, he sojourned in the land of promise as a stranger, dwelling in tents with Yatschaq and Ya'auqab, the heirs with him of the same promise,
Hebrew 11:10 for he was looking for the city having foundations, whose builder and maker is Alahiym.
Hebrew 11:11 By belief also, Sharah herself was enabled to conceive seed, and she bore a child when she was past the normal age, because she deemed Him trustworthy who had promised.
Hebrew 11:12 And so from one, and him as good as dead, were born as numerous as the stars of the shamiym, as countless as the sand which is by the seashore.
Hebrew 11:13 In belief all these died, not having received the promises, but seeing them from a distance, welcomed and embraced them, and confessed that they were aliens and strangers on the earth.
Hebrew 11:14 For those who speak this way make it clear that they seek a fatherland.
Hebrew 11:15 And yet, if they had indeed kept remembering that place from which they had come out, they would have had the chance to return.
Hebrew 11:16 But now they long for a better place, that is, a heavenly. Therefore Alahiym is not ashamed to be called their Alahiym, for He has prepared a city for them.
Hebrew 11:17 By belief, Abraham, when he was tried, offered up Yatschaq, and he who had received the promises offered up his only brought-forth son,
Hebrew 11:18 of whom it was said, “In Yatschaq your seed shall be called,”
Hebrew 11:19 reckoning that Alahiym was able to raise, even from the dead, from which he received him back, as a type.
Hebrew 11:20 By belief, Yatschaq blessed Ya'auqab and Aushu concerning that which was to come.
Hebrew 11:21 By belief, Ya'auqab, when he was dying, blessed each of the sons of YahuSaph, and did reverence on the top of his staff.
Hebrew 11:22 By belief, YahuSaph, when he was dying, made mention of the outgoing of the children of Yashara'Al, and gave orders concerning his bones.
Hebrew 11:23 By belief, Mashah, having been born, was hidden three months by his parents, because they saw he was a comely child, and were not afraid of the sovereign’s command.
Hebrew 11:24 By belief, Mashah, having become great, refused to be called the son of the daughter of Pharauh,
Hebrew 11:25 choosing rather to be afflicted with the people of Alahiym than to enjoy the pleasures of sin for a time,
Hebrew 11:26 deeming the reproach of Messiah greater riches than the treasures in Matsriym, for he was looking to the reward.
Hebrew 11:27 By belief, he left Matsriym, not fearing the wrath of the sovereign, for he was steadfast, as seeing Him who is invisible.
Hebrew 11:28 By belief, he performed the Phasach and the sprinkling of blood, lest he who destroyed the first-born should touch them.
Hebrew 11:29 By belief, they passed through the Red Sea as by dry land, and when the Matsriym tried it, they were drowned.
Hebrew 11:30 By belief, the walls of Yarachu fell, having been surrounded for seven days.
Hebrew 11:31 By belief, Rachab the whore did not perish with those who did not believe, having received the spies with peace.
Hebrew 11:32 And what more shall I say? For the time would fail me to relate of Gadau'un and Baraq and Shamshun and Yaphathach, also of Duid and Shamu'Al and the prophets,
Hebrew 11:33 who through belief, overcame reigns, worked righteousness, obtained promises, stopped the mouths of lions,
Hebrew 11:34 quenched the power of fire, escaped the edge of the sword, out of weakness were made strong, became mighty in battle, put foreign armies to flight.
Hebrew 11:35 Women received back their dead by resurrection. And others were tortured, not accepting release, to obtain a better resurrection.
Hebrew 11:36 And others had trial of mockings and floggings and more, of chains and imprisonment.
Hebrew 11:37 They were stoned, they were tried, they were sawn in two, they were slain with the sword. They went about in sheepskins, in goatskins, being in need, afflicted, mistreated,
Hebrew 11:38 of whom the world was not worthy – wandering in deserts and mountains and caves and holes of the earth.
Hebrew 11:39 And having obtained witness through the belief, all these did not receive the promise,
Hebrew 11:40 Alahiym having provided what is better for us, that they should not be made perfect apart from us.
Hebrew 12:1 We too, then, having so great a cloud of witnesses all around us, let us lay aside every weight and the sin which so easily entangles us, and let us run with endurance the race set before us,
Hebrew 12:2 looking to the Princely Leader and Perfecter of our belief, 𐤉𐤄𐤅𐤔𐤏, who for the joy that was set before Him endured the stake, having despised the shame, and sat down at the right hand of the throne of Alahiym.
Hebrew 12:3 For consider Him who endured such opposition from sinners against Himself, lest you become weary and faint in your lives.
Hebrew 12:4 You have not yet resisted unto blood, striving against sin.
Hebrew 12:5 And you have forgotten the appeal which speaks to you as to sons, “My son, do not despise the discipline of 𐤉𐤄𐤅𐤄, nor faint when you are reproved by Him,
Hebrew 12:6 for whom 𐤉𐤄𐤅𐤄 loves, He disciplines, and flogs every son whom He receives.”
Hebrew 12:7 If you endure discipline, Alahiym is treating you as sons. For what son is there whom a father does not discipline?
Hebrew 12:8 But if you are without discipline, of which all have become sharers, then you are illegitimate and not sons.
Hebrew 12:9 Moreover, we indeed had fathers of our flesh disciplining us, and we paid them respect. Shall we not much rather be subject to the Father of Spirits, and live?
Hebrew 12:10 For they indeed disciplined us for a few days as seemed best to them, but He does it for our profit, so that we might share His apartness.
Hebrew 12:11 And indeed, no discipline seems pleasant at the time, but grievous, but afterward it yields the peaceable fruit of righteousness to those who have been trained by it.
Hebrew 12:12 So, strengthen the hands which hang down and the weak knees,
Hebrew 12:13 and make straight paths for your feet, lest the lame be turned aside, but instead, to be healed.
Hebrew 12:14 Pursue peace with all, and pursue apartness without which no one shall see the Master.
Hebrew 12:15 See to it that no one falls short of the favor of Alahiym, that no root of bitterness springing up causes trouble, by which many become defiled,
Hebrew 12:16 lest there be anyone who whores, or profane one, like Aushu, who for a single meal sold his birthright.
Hebrew 12:17 For you know that afterward, when he wished to inherit the blessing, he was rejected, for he found no place for repentance, though he sought it with tears.
Hebrew 12:18 For you have not drawn near to a mountain touched and scorched with fire, and to blackness, and darkness and storm,
Hebrew 12:19 and a sound of a trumpet, and a voice of words, so that those who heard it begged that no further Word should be spoken to them,
Hebrew 12:20 for they could not bear what was commanded, “If even a beast touches the mountain, it shall be stoned or shot through with an arrow.”
Hebrew 12:21 And so fearsome was the sight that Mashah said, “I exceedingly fear and tremble.”
Hebrew 12:22 But you have drawn near to Mount Tsiyun and to the city of the living Alahiym, to the heavenly Yarushalam, to myriads of messengers,
Hebrew 12:23 to the entire gathering and assembly of the first-born having been enrolled in shamiym, and to Alahiym the Judge of all, and to the spirits of righteous men made perfect,
Hebrew 12:24 and to 𐤉𐤄𐤅𐤔𐤏 the Mediator of a new covenant, and to the blood of sprinkling which speaks better than the blood of Habal.
Hebrew 12:25 Take heed not to refuse the One speaking. For if those did not escape who refused the warning on earth, much less we who turn away from Him from shamiym,
Hebrew 12:26 whose voice shook the earth then, but now He has promised, saying, “Yet once more I shake not only the earth, but also the shamiym.”
Hebrew 12:27 And this, “Yet once more,” makes clear the removal of what is shaken – as having been made – so that the unshaken matters might remain.
Hebrew 12:28 Therefore, receiving an unshakeable reign, let us hold the favor, through which we serve Alahiym pleasingly with reverence and awe,
Hebrew 12:29 for indeed, our Alahiym is a consuming fire.
Hebrew 13:1 Let the brotherly love continue.
Hebrew 13:2 Do not forget to receive strangers, for by so doing some have unwittingly entertained messengers.
Hebrew 13:3 Remember the prisoners as if chained with them, and those being mistreated, since you yourselves also are in the body.
Hebrew 13:4 Let marriage be respected by all, and the bed be undefiled. But Alahiym shall judge those who whore, and adulterers.
Hebrew 13:5 Let your way of life be without the love of money, and be satisfied with what you have. For He Himself has said, “I shall never leave you nor forsake you,”
Hebrew 13:6 so that we boldly say, “ 𐤉𐤄𐤅𐤄 is my helper, I shall not fear what man shall do to me.”
Hebrew 13:7 Remember those leading you, who spoke the Word of Alahiym to you. Consider the outcome of their way of life and imitate their belief.
Hebrew 13:8 𐤉𐤄𐤅𐤔𐤏 Messiah is the same yesterday, and today, and forever.
Hebrew 13:9 Do not be borne about by various and strange teachings. For it is good for the heart to be established by favor, not with foods which have not profited those who have been occupied with them.
Hebrew 13:10 We have an altar from which those serving the Tent have no authority to eat.
Hebrew 13:11 For the bodies of those beasts whose blood is brought into the Set-apart Place by the high priest for sin, are burned outside the camp.
Hebrew 13:12 And so 𐤉𐤄𐤅𐤔𐤏 also suffered outside the gate, to set apart the people with His own blood.
Hebrew 13:13 Let us, then, go to Him outside the camp, bearing His reproach.
Hebrew 13:14 For we have no lasting city here, but we seek the one coming.
Hebrew 13:15 Through Him then, let us continually offer up a slaughter offering of praise to Alahiym, that is, the bulls of our lips, giving thanks to His Name.
Hebrew 13:16 And do not forget to do good and to share, for with such slaughter offerings Alahiym is well pleased.
Hebrew 13:17 Obey those leading you, and be subject to them, for they watch for your lives, as having to give account. Let them do so with joy and not groaning, for that would be of no advantage to you.
Hebrew 13:18 Pray for us, for we trust that we have a good conscience, desiring to behave well in every way.
Hebrew 13:19 But I particularly encourage you to do this, that I might be restored to you the sooner.
Hebrew 13:20 And the Alahiym of peace who brought up our Master 𐤉𐤄𐤅𐤔𐤏 from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant,
Hebrew 13:21 make you perfect in every good work to do His desire, working in you what is pleasing in His sight, through 𐤉𐤄𐤅𐤔𐤏 Messiah, to whom be esteem forever and ever. Aman.
Hebrew 13:22 And I call upon you, brothers, bear with the word of encouragement for I have written to you in few words.
Hebrew 13:23 Know that brother Timothy has been released, with whom I shall see you if he comes shortly.
Hebrew 13:24 Greet all those leading you, and all the set-apart ones. Those from Italy greet you.
Hebrew 13:25 Favor be with you all. Aman.