1Cor 1:1 Sha’ul, a called emissary of 𐤉𐤄𐤅𐤔𐤏 Messiah by the desire of Alahiym, and brother Sosthenes,
1Cor 1:2 to the assembly of Alahiym which is at Corinth, to those who are set-apart in Messiah 𐤉𐤄𐤅𐤔𐤏, called set-apart ones, with all those calling on the Name of 𐤉𐤄𐤅𐤔𐤏 Messiah our Master in every place, theirs and ours:
1Cor 1:3 favor to you and peace from Alahiym our Father and the Master 𐤉𐤄𐤅𐤔𐤏 Messiah.
1Cor 1:4 I thank my Alahiym always concerning you for the favor of Alahiym which was given to you by Messiah 𐤉𐤄𐤅𐤔𐤏,
1Cor 1:5 that in Him you were enriched in all – in every word and all knowledge –
1Cor 1:6 as the witness of Messiah was confirmed in you,
1Cor 1:7 so that you are not lacking in any gift, eagerly waiting for the revelation of our Master 𐤉𐤄𐤅𐤔𐤏 Messiah,
1Cor 1:8 who shall also confirm you to the end, unreprovable in the day of our Master 𐤉𐤄𐤅𐤔𐤏 Messiah.
1Cor 1:9 Alahiym is trustworthy, by whom you were called into the fellowship of His Son, 𐤉𐤄𐤅𐤔𐤏 Messiah our Master.
1Cor 1:10 And I appeal to you, brothers, by the Name of our Master 𐤉𐤄𐤅𐤔𐤏 Messiah, that you all agree, and that there be no divisions among you, but that you be knit together in the same mind and in the same opinion.
1Cor 1:11 For I have been informed concerning you, my brothers, by those of the house of Chloe, that there are strifes among you.
1Cor 1:12 What I mean is this, that each one of you says, “I am of Sha’ul,” or “I am of Apollos,” or “I am of Kaph,” or “I am of Messiah.”
1Cor 1:13 Has the Messiah been divided? Was Sha’ul impaled for you? Or were you immersed in the name of Sha’ul?
1Cor 1:14 I thank Alahiym that I immersed not one of you except Krispon and Gaion,
1Cor 1:15 that no one should say that I immersed into my own name.
1Cor 1:16 Now I did also immerse the household of Stephana. For the rest, I do not know whether I immersed anyone else.
1Cor 1:17 For Messiah did not send me to immerse, but to bring the Good News, not with wisdom of words, that the stake of Messiah should not be nullified.
1Cor 1:18 For the word of the stake is indeed foolishness to those who are perishing, but to us who are being saved it is the power of Alahiym.
1Cor 1:19 For it has been written, “I shall destroy the wisdom of the wise, and set aside the learning of the learned ones.”
1Cor 1:20 Where is the wise? Where is the scholar? Where is the debater of this age? Has not Alahiym made foolish the wisdom of this world?
1Cor 1:21 For since, in the wisdom of Alahiym, the world through wisdom did not know Alahiym, it pleased Alahiym through the foolishness of preaching to save those who believe.
1Cor 1:22 And since Yahudiym ask a sign, and Greeks seek wisdom,
1Cor 1:23 yet we proclaim Messiah impaled, to the Yahudiym a stumbling-block and to the Greeks foolishness,
1Cor 1:24 but to those who are called – both Yahudiym and Greeks – Messiah the power of Alahiym and the wisdom of Alahiym.
1Cor 1:25 For the foolishness of Alahiym is wiser than men, and the weakness of Alahiym is stronger than men.
1Cor 1:26 For look at your calling, brothers, that there were not many wise according to the flesh, not many mighty, not many noble.
1Cor 1:27 But Alahiym has chosen the foolish matters of the world to put to shame the wise, and Alahiym has chosen the weak of the world to put to shame the strong.
1Cor 1:28 And Alahiym has chosen the low-born of the world and the despised, and the ones that are not, that He might bring to naught the ones that are,
1Cor 1:29 so that no flesh should boast in His presence.
1Cor 1:30 And of Him you are in Messiah 𐤉𐤄𐤅𐤔𐤏, who became for us wisdom from Alahiym, righteousness also, and set-apartness and redemption,
1Cor 1:31 that, as it has been written, “He who boasts, let him boast in 𐤉𐤄𐤅𐤄.”
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1Cor 1:1 Sha’ul, a called emissary of 𐤉𐤄𐤅𐤔𐤏 Messiah by the desire of Alahiym, and brother Sosthenes,
1Cor 2:1 And, when I came to you, brothers, I did not come with excellence of speech or wisdom, proclaiming to you the witness of Alahiym.
1Cor 2:2 For I resolved not to know any matter among you except 𐤉𐤄𐤅𐤔𐤏 Messiah and Him impaled.
1Cor 2:3 And I was with you in weakness, and in fear, and in much trembling.
1Cor 2:4 And my word and my preaching were not with persuasive words of man’s wisdom, but in demonstration of the Spirit and of power,
1Cor 2:5 in order that your belief should not be in the wisdom of men but in the power of Alahiym.
1Cor 2:6 Yet we speak wisdom among those who are perfect, and not the wisdom of this age, nor of the rulers of this age that are being brought to naught.
1Cor 2:7 But we speak the wisdom of Alahiym, which was hidden in a secret, and which Alahiym ordained before the ages for our esteem,
1Cor 2:8 which no one of the rulers of this age knew, for if they had known, they would not have impaled the Master of esteem.
1Cor 2:9 But as it has been written, “Eye has not seen, and ear has not heard, nor have entered into the heart of man what Alahiym has prepared for those who love Him.”
1Cor 2:10 But Alahiym has revealed them to us through His Spirit. For the Spirit searches all matters, even the depths of Alahiym.
1Cor 2:11 For who among men knows the thoughts of a man except the spirit of the man that is in him? So also, the thoughts of Alahiym no one has known, except the Spirit of Alahiym.
1Cor 2:12 And we have received, not the spirit of the world, but the Spirit that is from Alahiym, in order to know what Alahiym has favorably given us,
1Cor 2:13 which we also speak, not in words which man’s wisdom teaches but which the Set-apart Spirit teaches, comparing spiritual matters with spiritual matters.
1Cor 2:14 But the natural man does not receive the matters of the Spirit of Alahiym, for they are foolishness to him, and he is unable to know them, because they are spiritually discerned.
1Cor 2:15 But he who is spiritual discerns indeed all matters, but he himself is discerned by no one.
1Cor 2:16 For “Who has known the mind of 𐤉𐤄𐤅𐤄 ? Who shall instruct Him?” But we have the mind of Messiah.
1Cor 3:1 And I, brothers, was not able to speak to you as to spiritual ones but as to fleshly, as to babes in Messiah.
1Cor 3:2 I fed you with milk and not with solid food, for until now you were not able to receive it, and even now you are still not able,
1Cor 3:3 for you are still fleshly. For since there is envy, and strife, and divisions among you, are you not fleshly and walking according to man?
1Cor 3:4 For when one says, “I am of Sha’ul,” and another, “I am of Apollos,” are you not fleshly?
1Cor 3:5 What then is Apollos, and what is Sha’ul, but servants through whom you believed, as the Master assigned to each?
1Cor 3:6 I planted, Apollos watered, but Alahiym was giving growth.
1Cor 3:7 So neither he who plants nor he who waters is any at all, but Alahiym who gives the increase.
1Cor 3:8 And he who plants and he who waters are one, and each one shall receive his own reward according to his own labor.
1Cor 3:9 For we are fellow workers of Alahiym, you are the field of Alahiym, the building of Alahiym.
1Cor 3:10 According to the favor of Alahiym which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But each one should look how he builds on it.
1Cor 3:11 For no one is able to lay any other foundation except that which is laid, which is 𐤉𐤄𐤅𐤔𐤏 Messiah.
1Cor 3:12 And if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw,
1Cor 3:13 each one’s work shall be revealed, for the day shall show it up, because it is revealed by fire. And the fire shall prove the work of each one, what sort it is.
1Cor 3:14 If anyone’s work remains, which he has built on, he shall receive a reward.
1Cor 3:15 If anyone’s work is burned, he shall suffer loss, but he himself shall be saved, but so as through fire.
1Cor 3:16 Do you not know that you are a Dwelling Place of Alahiym and that the Spirit of Alahiym dwells in you?
1Cor 3:17 If anyone destroys the Dwelling Place of Alahiym, Alahiym shall destroy him. For the Dwelling Place of Alahiym is set-apart, which you are.
1Cor 3:18 Let no one deceive himself. If anyone among you seems to be wise in this age, let him become foolish, so that he might become wise.
1Cor 3:19 For the wisdom of this world is foolishness with Alahiym. For it has been written, “He catches the wise in their craftiness,”
1Cor 3:20 and again, “ 𐤉𐤄𐤅𐤄 knows the thoughts of the wise, that they are worthless.”
1Cor 3:21 So then, let no one boast in men, for all belongs to you,
1Cor 3:22 whether Sha’ul or Apollos or Kaph, or the world, or life, or death, or the present or the future – all belongs to you.
1Cor 3:23 And you belong to Messiah, and Messiah belongs to Alahiym.
1Cor 4:1 Let a man regard us as servants of Messiah and trustees of the secrets of Alahiym.
1Cor 4:2 For the rest, it is sought in trustees, that those should be found trustworthy.
1Cor 4:3 But with me it is a small matter that I should be judged by you or by a man’s court. But not even myself I judge.
1Cor 4:4 For I am not conscious of any matter against myself, yet I am not declared right by this, but He who judges me is 𐤉𐤄𐤅𐤄.
1Cor 4:5 So do not judge any at all before the time, until the Master comes, who shall bring to light what is hidden in darkness and reveal the thoughts of the hearts. And then each one’s praise shall come from Alahiym.
1Cor 4:6 And these matters, brothers, I have applied in a figure to myself and Apollos for your sakes, so that in us you might learn not to think beyond what is written, so that none of you be puffed up on behalf of one against the other.
1Cor 4:7 For who makes you to differ? And what do you have that you did not receive? And if you did indeed receive it, why do you boast as if you had not received it?
1Cor 4:8 You are already satisfied! You are already enriched! You have reigned as sovereigns, apart from us! And I wish, indeed, you did reign, that we also might reign with you!
1Cor 4:9 For I think that Alahiym has exhibited us, the emissaries, last, as appointed to death, because we became a spectacle to the world, both to messengers and to men.
1Cor 4:10 We are fools for the sake of Messiah, but you are wise in Messiah! We are weak, but you are strong! You are in esteem, but we are not appreciated!
1Cor 4:11 Until the present hour we both hunger and thirst, and we are scantily clad, and beaten, and homeless,
1Cor 4:12 and labor, working with our own hands. Being cursed, we bless; being persecuted, we suffer;
1Cor 4:13 being insulted, we help. We have been made as the filth of the world – dirt wiped off by all until now.
1Cor 4:14 I do not write this to shame you, but to warn you as my beloved children.
1Cor 4:15 For if you should have ten thousand instructors in Messiah, yet not many fathers, for in Messiah 𐤉𐤄𐤅𐤔𐤏 I have brought you forth through the Good News.
1Cor 4:16 Therefore I appeal to you, to become imitators of me.
1Cor 4:17 For this reason I have sent Timothy to you, who is my beloved and trustworthy son in the Master, who shall remind you of my ways in Messiah, as I teach everywhere in every assembly.
1Cor 4:18 Now some are puffed up, as though I were not coming to you.
1Cor 4:19 But I shall come to you shortly, if the Master desires, and I shall know, not the word of those who are puffed up, but the power.
1Cor 4:20 For the reign of Alahiym is not in speech, but in power.
1Cor 4:21 What do you wish? Shall I come to you with a rod, or in love and a spirit of meekness?
1Cor 5:1 It is commonly reported that there is whoring among you, and such whoring as is not even named among the nations, so as one to have his father’s wife!
1Cor 5:2 And you have been puffed up, and did not rather mourn, so that he who has done this deed, be removed from among you!
1Cor 5:3 For I indeed, as absent in body but present in spirit, have already judged the one who did this, as though I were present.
1Cor 5:4 In the Name of our Master 𐤉𐤄𐤅𐤔𐤏 Messiah, when you are gathered together, and my spirit, with the power of our Master 𐤉𐤄𐤅𐤔𐤏 Messiah,
1Cor 5:5 deliver such a one to Satan for destruction of the flesh, in order that his spirit be saved in the day of the Master 𐤉𐤄𐤅𐤔𐤏.
1Cor 5:6 Your boasting is not good. Do you not know that a little leaven leavens the entire lump?
1Cor 5:7 Therefore cleanse out the old leaven, so that you are a new lump, as you are unleavened. For also Messiah our Phasach was offered for us.
1Cor 5:8 So then let us observe the festival, not with old leaven, nor with the leaven of evil and wickedness, but with the unleavened bread of sincerity and truth.
1Cor 5:9 I wrote to you in my letter not to keep company with those who whore.
1Cor 5:10 And I certainly did not mean with those of this world who whore, or with the greedy of gain, or swindlers, or idolaters, since then you would need to go out of the world.
1Cor 5:11 But now I have written to you not to keep company with anyone called ‘a brother,’ if he is one who whores, or greedy of gain, or an idolater, or a reviler, or a drunkard, or a swindler – not even to eat with such a one.
1Cor 5:12 For what have I to do with judging outsiders? Do you not judge those who are inside?
1Cor 5:13 But Alahiym judges those who are outside. And put away the wicked one from among you!
1Cor 6:1 Should any of you, holding a matter against another, go to be judged before the unrighteous, and not before the set-apart ones?
1Cor 6:2 Do you not know that the set-apart ones shall judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?
1Cor 6:3 Do you not know that we shall judge messengers? How much more, matters of this life?
1Cor 6:4 If then you truly have judgments of this life, do you appoint them as judges who are least esteemed by the assembly?
1Cor 6:5 I say this to your shame. Is it so, that there is not a wise one among you, not even one, who shall be able to judge between his brothers?
1Cor 6:6 But brother against brother goes to be judged and that before unbelievers!
1Cor 6:7 Already, then, there is a failure with you, that you have lawsuits among you. Why not rather be wronged? Why not rather be cheated?
1Cor 6:8 But you yourselves do wrong and cheat, and that to your brothers!
1Cor 6:9 Do you not know that the unrighteous shall not inherit the reign of Alahiym? Do not be deceived. Neither those who whore, nor idolaters, nor adulterers, nor effeminate, nor homosexuals,
1Cor 6:10 nor thieves, nor greedy of gain, nor drunkards, nor revilers, nor swindlers shall inherit the reign of Alahiym.
1Cor 6:11 And such were some of you. But you were washed, but you were set apart, but you were declared right in the Name of the Master 𐤉𐤄𐤅𐤔𐤏 and by the Spirit of our Alahiym.
1Cor 6:12 All is permitted me, but not all do profit. All is permitted me, but I shall not be under authority of any.
1Cor 6:13 Foods for the stomach and the stomach for foods – but Alahiym shall destroy both it and them. And the body is not for whoring but for the Master, and the Master for the body.
1Cor 6:14 And Alahiym, who raised up the Master, shall also raise us up through His power.
1Cor 6:15 Do you not know that your bodies are members of Messiah? Shall I then take the members of Messiah and make them members of a whore? Let it not be!
1Cor 6:16 Or do you not know that he who is joined to a whore is one body? For He says, “The two shall become one flesh.”
1Cor 6:17 And he who is joined to the Master is one Spirit.
1Cor 6:18 Flee whoring. Every sin that a man does is outside the body, but he who commits whoring sins against his own body.
1Cor 6:19 Or do you not know that your body is the Dwelling Place of the Set-apart Spirit who is in you, which you have from Alahiym, and you are not your own?
1Cor 6:20 For you were bought with a price, therefore esteem Alahiym in your body and in your Spirit, which are of Alahiym.
1Cor 7:1 And concerning the matters you wrote to me: It is good for a man not to touch a woman.
1Cor 7:2 But because of whoring, let each one have his own wife, and let each woman have her own husband.
1Cor 7:3 Let the husband render to his wife what is her due, and likewise also the wife to her husband.
1Cor 7:4 The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does.
1Cor 7:5 Do not deprive one another except with agreement for a time, to give yourselves to fasting and prayer. And come together again so that Satan does not try you because of your lack of self-control.
1Cor 7:6 And I say this as a concession, not as a command.
1Cor 7:7 For I wish that all men were even as I myself. But each one has his own gift from Alahiym, one in this way and another in that.
1Cor 7:8 And I say to the unmarried and to the widows: It is good for them if they remain even as I am,
1Cor 7:9 but if they do not have self-control, let them marry, for it is better to marry than to burn.
1Cor 7:10 And to the married I command, not I, but the Master: A wife should not separate from a husband.
1Cor 7:11 But if she is indeed separated, let her remain unmarried or be restored to favor with her husband, and let a husband not send away a wife.
1Cor 7:12 And to the rest I say, not the Master: If any brother has an unbelieving wife, and she thinks well to live with him, let him not send her away.
1Cor 7:13 And a woman who has an unbelieving husband, and he thinks well to live with her, let her not send him away.
1Cor 7:14 For the unbelieving husband has been set-apart in the wife, and the unbelieving wife has been set-apart in the husband. Otherwise your children would be unclean, but now they are set-apart.
1Cor 7:15 And, if the unbelieving one separates, let him separate himself. A brother or a sister has not been enslaved in such matters. But Alahiym has called us to peace.
1Cor 7:16 For how do you know, O wife, whether you shall save your husband? Or how do you know, O husband, whether you shall save your wife?
1Cor 7:17 Only, as Alahiym has distributed to each one, as the Master has called each one, so let him walk. And so I order in all the assemblies.
1Cor 7:18 Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? Let him not be circumcised.
1Cor 7:19 The circumcision is naught, and the uncircumcision is naught, but the guarding of the commands of Alahiym does matter!
1Cor 7:20 Let each one remain in the same calling in which he was called.
1Cor 7:21 Were you called while a slave? It matters not to you, but if you are able to become free too, rather use it.
1Cor 7:22 For he who is called in the Master while a slave is the Master’s freed man. Likewise he who is called while free is a slave of Messiah.
1Cor 7:23 You were bought with a price, do not become slaves of men.
1Cor 7:24 Brothers, let each one remain with Alahiym in that calling in which he was called.
1Cor 7:25 And concerning maidens: I have no command from the Master, but I give judgment as one whom the Master in His compassion has made trustworthy.
1Cor 7:26 I think then that this is good because of the present necessity, that it is good for a man to remain as he is.
1Cor 7:27 Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife.
1Cor 7:28 But even if you should marry, you have not sinned. And if a maiden should marry, she has not sinned. But such shall have pressure in the flesh, but I would spare you.
1Cor 7:29 And this I say, brothers, the time is short, so that from now on even those who have wives should be as though they had none,
1Cor 7:30 and those who weep as though they did not weep, and those who rejoice as though they did not rejoice, and those who buy as though they did not possess,
1Cor 7:31 and those who use this world as not misusing it. For the scene of this world is passing away.
1Cor 7:32 And I wish you to be without concern. He who is unmarried is concerned about the matters of the Master – how to please the Master.
1Cor 7:33 But he who is married is concerned about the matters of the world – how to please his wife.
1Cor 7:34 There is a difference between a wife and a maiden. The unmarried woman is concerned about the matters of the Master, that she might be set-apart both in body and in spirit. But she who is married is concerned about the matters of the world – how to please her husband.
1Cor 7:35 And this I say for your own good, not to put a restraint on you, but for what is proper, and to attend to the Master without distraction.
1Cor 7:36 And if anyone thinks he is behaving improperly toward his maiden, if she is past the flower of her youth, and so it should be, let him do what he desires, he does not sin – let them marry.
1Cor 7:37 But he who stands steadfast in his heart, having no necessity, and has authority over his own desire, and has so decided in his heart to guard his own maiden, does well.
1Cor 7:38 So then he who gives her in marriage does well, but he who does not give her in marriage does better.
1Cor 7:39 A wife is bound by Torah as long as her husband lives, and if her husband dies, she is free to be married to whom she desires, only in the Master.
1Cor 7:40 But she is better off if she remains as she is, according to my opinion. And I think I also have the Spirit of Alahiym.
1Cor 8:1 And concerning food offered to idols: We know that we all have knowledge. Knowledge puffs up, but love builds up.
1Cor 8:2 If anyone thinks that he knows somewhat, he does not yet know as he should know.
1Cor 8:3 But if anyone loves Alahiym, this one is known by Him.
1Cor 8:4 So then, concerning the eating of food offered to idols, we know that an idol is no matter at all in the world, and that there is no other Alahiym but one.
1Cor 8:5 For even if there are so-called mighty ones, whether in shamiym or on earth – as there are many mighty ones and many masters –
1Cor 8:6 for us there is one Alahiym, the Father, from whom all came and for whom we live, and one Master 𐤉𐤄𐤅𐤔𐤏 Messiah, through whom all came and through whom we live.
1Cor 8:7 However, not all have this knowledge. But some, being aware of the idol, until now eat it as having been offered to an idol, so their conscience, being weak, is defiled.
1Cor 8:8 But food does not commend us to Alahiym, for we are none the better if we eat, nor any worse for not eating.
1Cor 8:9 But look to it, lest somehow this right of yours become a stumbling-block to those who are weak.
1Cor 8:10 For if anyone sees you who have knowledge eating in an idol’s place, shall not his conscience, if he is weak, be built up to eat food offered to idols?
1Cor 8:11 So this weak brother, for whom Messiah died, shall perish through your knowledge!
1Cor 8:12 Now sinning in this way against the brothers, and wounding their weak conscience, you sin against Messiah.
1Cor 8:13 Therefore, if food makes my brother stumble, I am never again going to eat meat, lest I make my brother stumble.
1Cor 9:1 Am I not an emissary? Am I not free? Have I not seen 𐤉𐤄𐤅𐤔𐤏 Messiah our Master? Are you not my work in the Master?
1Cor 9:2 If to others I am not an emissary, I certainly am to you. For you are the seal of my office of the emissary in the Master.
1Cor 9:3 My defense to those who examine me is this:
1Cor 9:4 Do we not have a right to eat and drink?
1Cor 9:5 Do we not have a right to take along a sister – a wife – as do also the other emissaries, and the brothers of the Master, and Kaph?
1Cor 9:6 Or do only Barnabas and I have no right to refrain from working?
1Cor 9:7 Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its fruit? Or who shepherds a flock and does not feed on the milk of the flock?
1Cor 9:8 Do I say this as a man? Or does not the Torah say the same too?
1Cor 9:9 For it has been written in the Torah of Mashah, “You shall not muzzle an ox while it treads out the grain.” Is it about oxen Alahiym is concerned?
1Cor 9:10 Or does He say it because of us all? For this was written because of us, that he who ploughs should plough in expectation, and the thresher in expectation of sharing.
1Cor 9:11 If we have sown spiritual seed among you, is it too much if we reap material goods from you?
1Cor 9:12 If others share authority over you, should not rather we? But we have not used this authority, but we put up with all, lest we hinder the Good News of Messiah.
1Cor 9:13 Do you not know that those serving the Set-apart Place eat from the Set-apart Place, and those attending at the altar have their share of the offerings of the altar?
1Cor 9:14 So also the Master instituted that those announcing the Good News should live from the Good News.
1Cor 9:15 But I have used none of these, nor have I written this that it should be done so to me. For it would be better for me to die than that anyone should make my boasting empty.
1Cor 9:16 For if I bring the Good News, it is no boasting for me, for necessity is laid on me, and it is woe to me if I do not bring the Good News!
1Cor 9:17 For if I do this voluntarily I have a reward, but if not voluntarily, I am entrusted with a management.
1Cor 9:18 What then is my reward? That in bringing the Good News, I should offer the Good News of Messiah without cost, so as not to abuse my authority in the Good News.
1Cor 9:19 For though I am free from all, I made myself a servant to all, in order to win more,
1Cor 9:20 and to the Yahudiym I became as a Yahudiy, that I might win Yahudiym; to those who are under Torah, as under Torah, so as to win those who are under Torah;
1Cor 9:21 to those without Torah, as without Torah – not being without Torah toward Alahiym, but under Torah of Messiah – so as to win those who are without Torah.
1Cor 9:22 To the weak I became as weak, so as to win the weak. To all men I have become all, so as to save some, by all means.
1Cor 9:23 And I do this because of the Good News, so as to become a fellow-partaker with it.
1Cor 9:24 Do you not know that those who run in a race indeed all run, but one receives the prize? Run in such a way as to obtain it.
1Cor 9:25 And everyone who competes controls himself in every way. Now they do it to receive a corruptible crown, but we for an incorruptible crown.
1Cor 9:26 Therefore I run accordingly, not with uncertainty. Thus I fight, not as one who beats the air.
1Cor 9:27 But I treat my body severely and make it my slave, so that when I have proclaimed to others, I myself might be rejected.
1Cor 10:1 For I do not wish you to be ignorant, brothers, that all our fathers were under the cloud, and all passed through the sea,
1Cor 10:2 and all were immersed into Mashah in the cloud and in the sea,
1Cor 10:3 and all ate the same spiritual food,
1Cor 10:4 and all drank the same spiritual drink. For they drank of that spiritual Rock that followed, and the Rock was Messiah.
1Cor 10:5 However, with most of them Alahiym was not well pleased, for they were laid low in the wilderness.
1Cor 10:6 And these became examples for us, so that we should not lust after evil, as those indeed lusted.
1Cor 10:7 And do not become idolaters as some of them, as it has been written, “The people sat down to eat and to drink, and stood up to play.”
1Cor 10:8 Neither should we commit whoring, as some of them did, and in one day twenty-three thousand fell,
1Cor 10:9 neither let us try Messiah, as some of them also tried, and were destroyed by serpents,
1Cor 10:10 neither grumble, as some of them also grumbled, and were destroyed by the destroyer.
1Cor 10:11 And all these came upon them as examples, and they were written as a warning to us, on whom the ends of the ages have come,
1Cor 10:12 so that he who thinks he stands, let him take heed lest he fall.
1Cor 10:13 No trial has overtaken you except such as is common to man, and Alahiym is trustworthy, who shall not allow you to be tried beyond what you are able, but with the trial shall also make the way of escape, enabling you to bear it.
1Cor 10:14 Therefore, my beloved ones, flee from idolatry.
1Cor 10:15 I speak as to wise men, judge for yourselves what I say.
1Cor 10:16 The cup of blessing which we bless, is it not a sharing in the blood of Messiah? The bread that we break, is it not a sharing in the body of Messiah?
1Cor 10:17 Because there is one bread, we, who are many, are one body, for we all partake of the one bread.
1Cor 10:18 Look at Yashara'Al after the flesh: Are not those who eat of the offerings sharers in the altar?
1Cor 10:19 What then do I say? That an idol is of any value? Or that which is offered to idols is of any value?
1Cor 10:20 No, but what the gentiles offer they offer to demons and not to Alahiym, and I do not wish you to become sharers with demons.
1Cor 10:21 You are not able to drink the cup of the Master and the cup of demons, you are not able to partake of the table of the Master and of the table of demons.
1Cor 10:22 Do we provoke the Master to jealousy? Are we stronger than He?
1Cor 10:23 All is permitted me, but not all do profit. All is permitted me, but not all build up.
1Cor 10:24 Let no one seek his own, but each one that of the other.
1Cor 10:25 You eat whatever is sold in the meat market, asking no questions because of conscience,
1Cor 10:26 for “The earth belongs to 𐤉𐤄𐤅𐤄, and all that fills it.”
1Cor 10:27 And if any of the unbelievers invite you, and you wish to go, you eat whatever is set before you, asking no question on account of the conscience.
1Cor 10:28 And if anyone says to you, “This was offered to idols,” do not eat it because of the one pointing it out to you, and on account of the conscience, for “The earth belongs to 𐤉𐤄𐤅𐤄, and all that fills it.”
1Cor 10:29 Now I say conscience, not your own, but that of the other. For why is my freedom judged by another’s conscience?
1Cor 10:30 But if I partake with thanks, why am I evil spoken of for what I give thanks?
1Cor 10:31 Therefore, whether you eat or drink, or whatever you do, do all to the esteem of Alahiym.
1Cor 10:32 Cause no stumbling, either to the Yahudiym or to the Greeks or to the assembly of Alahiym,
1Cor 10:33 as I also please all men in all matters, not seeking my own advantage, but that of the many, that they might be saved.
1Cor 11:1 Become imitators of me, as I also am of Messiah.
1Cor 11:2 And I praise you, brothers, that you remember me in every way and keep the traditions as I delivered them to you.
1Cor 11:3 And I wish you to know that the head of every man is the Messiah, and the head of woman is the man, and the head of Messiah is Alahiym.
1Cor 11:4 Every man praying or prophesying, having his head covered, brings shame to his Head.
1Cor 11:5 And every woman praying or prophesying with her head uncovered brings shame to her head, for that is one and the same as if her head were shaved.
1Cor 11:6 For if a woman is not covered, let her also be shorn. But if it is a shame for a woman to be shorn or shaved, let her be covered.
1Cor 11:7 For a man indeed should not cover his head, since he is the likeness and esteem of Alahiym, but woman is the esteem of man.
1Cor 11:8 For man is not from woman, but woman from man.
1Cor 11:9 For man also was not created for the woman, but woman for the man.
1Cor 11:10 Because of this the woman ought to have a symbol of authority on her head, because of the messengers.
1Cor 11:11 However, man is not independent of woman, nor woman independent of man, in the Master.
1Cor 11:12 For as the woman was from the man, even so the man also is through the woman. But all are from Alahiym.
1Cor 11:13 Judge for yourselves: is it proper for a woman to pray to Alahiym with her head uncovered?
1Cor 11:14 Does not nature itself teach you that if a man indeed has long hair, it is a disrespect to him?
1Cor 11:15 And if a woman has long hair, it is an esteem to her, because the long hair has been given to her over against a veil.
1Cor 11:16 If, however, anyone seems to be contentious, we do not have such a habit, nor do the assemblies of Alahiym.
1Cor 11:17 And in declaring this I do not praise you, since you come together not for the better but for the worse.
1Cor 11:18 For in the first place, I hear that when you come together as an assembly, there are divisions among you, and to some extent I believe it.
1Cor 11:19 For there have to be factions even among you, so that the approved ones might be revealed among you.
1Cor 11:20 So when you come together in one place, it is not to eat the Master’s supper.
1Cor 11:21 For, when you eat, each one takes his own supper first, and one is hungry and another is drunk.
1Cor 11:22 Have you not houses to eat and drink in? Or do you despise the assembly of Alahiym and shame those who have not? What shall I say to you? Shall I praise you in this? I do not praise!
1Cor 11:23 For I received from the Master that which I also delivered to you: that the Master 𐤉𐤄𐤅𐤔𐤏 in the night in which He was delivered up took bread,
1Cor 11:24 and having given thanks, He broke it and said, “Take, eat, this is My body which is broken for you; do this in remembrance of Me.”
1Cor 11:25 In the same way also the cup, after supper, saying, “This cup is the renewed covenant in My blood. As often as you drink it, do this in remembrance of Me.”
1Cor 11:26 For as often as you eat this bread and drink this cup, you proclaim the death of the Master until He comes.
1Cor 11:27 So that whoever should eat this bread or drink this cup of the Master unworthily shall be guilty of the body and blood of the Master.
1Cor 11:28 But let a man examine himself, and so let him eat of that bread and drink of that cup.
1Cor 11:29 For the one who is eating and drinking unworthily, eats and drinks judgment to himself, not discerning the body of the Master.
1Cor 11:30 Because of this many are weak and sick among you, and many sleep.
1Cor 11:31 For if we were to examine ourselves, we would not be judged.
1Cor 11:32 But when we are judged, we are disciplined by the Master, that we should not be condemned with the world.
1Cor 11:33 So then, my brothers, when you come together to eat, wait for one another.
1Cor 11:34 And if anyone is hungry, let him eat at home, lest you come together for judgment. And the rest I shall set in order when I come.
1Cor 12:1 And concerning spiritual gifts, brothers, I do not wish you to be ignorant.
1Cor 12:2 You know that you were gentiles, led away to the dumb idols, even as you might be led.
1Cor 12:3 Therefore I make known to you that no one speaking by the Spirit of Alahiym says 𐤉𐤄𐤅𐤔𐤏 is a curse, and no one is able to say that 𐤉𐤄𐤅𐤔𐤏 is Master except by the Set-apart Spirit.
1Cor 12:4 And there are different kinds of gifts, but the same Spirit.
1Cor 12:5 There are different kinds of services, but the same Master.
1Cor 12:6 And there are different kinds of workings, but it is the same Alahiym who is working all in all.
1Cor 12:7 And to each one is given the manifestation of the Spirit for profiting,
1Cor 12:8 for to one is given a word of wisdom through the Spirit, and to another a word of knowledge according to the same Spirit,
1Cor 12:9 and to another belief by the same Spirit, and to another gifts of healing by the same Spirit,
1Cor 12:10 and to another operations of powers, and to another prophecy, and to another discerning of spirits, and to another kinds of tongues, and to another interpretation of tongues.
1Cor 12:11 But one and the same Spirit works all these, distributing to each one individually as He intends.
1Cor 12:12 For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is the Messiah.
1Cor 12:13 For indeed by one Spirit we were all immersed into one body, whether Yahudiym or Greeks, whether slaves or free, and we were all made to drink into one Spirit.
1Cor 12:14 For indeed the body is not one member but many.
1Cor 12:15 If the foot says, “Because I am not a hand, I do not belong to the body,” does it therefore not belong to the body?
1Cor 12:16 And if the ear says, “Because I am not an eye, I do not belong to the body,” does it therefore not belong to the body?
1Cor 12:17 If all the body was an eye, where would be the hearing? If all hearing, where would be the smelling?
1Cor 12:18 But now Alahiym has set the members, each one of them, in the body, even as He pleased.
1Cor 12:19 And if they all had been one member, where would the body be?
1Cor 12:20 And now, there are indeed many members, but one body.
1Cor 12:21 And an eye is unable to say to the hand, “I have no need of you,” or again the head to the feet, “I have no need of you.”
1Cor 12:22 But much rather, those members of the body which are thought to be weaker are necessary.
1Cor 12:23 And to those of the body which we think to be less respected, these we present greater respect. And our unseemly members have greater seemliness,
1Cor 12:24 whereas our seemly members have no need. But Alahiym blended together the body, having given greater respect to that member which lacks it,
1Cor 12:25 that there should be no division in the body, but that the members should have the same concern one for another.
1Cor 12:26 And if one member suffers, all the members suffer with it; or if one member is esteemed, all the members rejoice with it.
1Cor 12:27 And you are a body of Messiah, and members individually.
1Cor 12:28 And Alahiym has appointed these in the assembly: firstly emissaries, secondly prophets, thirdly teachers, after that miracles, then gifts of healings, helps, ministrations, kinds of tongues.
1Cor 12:29 Are all emissaries? Are all prophets? Are all teachers? Are all workers of miracles?
1Cor 12:30 Do all have gifts of healings? Do all speak with tongues? Do all interpret?
1Cor 12:31 But earnestly seek the better gifts. And yet I show you a more excellent way.
1Cor 13:1 If I speak with the tongues of men and of messengers, but do not have love, I have become as sounding brass or a clanging cymbal.
1Cor 13:2 And if I have prophecy, and know all secrets and all knowledge, and if I have all belief, so as to remove mountains, but do not have love, I am none at all.
1Cor 13:3 And if I give out all my possessions to feed the poor, and if I give my body to be burned, but do not have love, I am not profited at all.
1Cor 13:4 Love is patient, is kind, love does not envy, love does not boast, is not puffed up,
1Cor 13:5 does not behave indecently, does not seek its own, is not provoked, reckons not the evil,
1Cor 13:6 does not rejoice over the unrighteousness, but rejoices in the truth,
1Cor 13:7 it covers all, believes all, expects all, endures all.
1Cor 13:8 Love never fails. And whether there be prophecies, they shall be inactive; or tongues, they shall cease; or knowledge, it shall be inactive.
1Cor 13:9 For we know in part and we prophesy in part.
1Cor 13:10 But when that which is perfect has come, then that which is in part shall be inactive.
1Cor 13:11 When I was a child, I spoke as a child, I thought as a child, I reasoned as a child. But when I became a man, I did away with childish matters.
1Cor 13:12 For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know, as I also have been known.
1Cor 13:13 And now belief, expectation, and love remain – these three. But the greatest of these is love.
1Cor 14:1 Pursue love, and earnestly seek the spiritual gifts, but rather that you prophesy.
1Cor 14:2 For he who is speaking in a tongue does not speak to men but to Alahiym, for no one understands, but in the Spirit he speaks secrets.
1Cor 14:3 But he who is prophesying speaks upbuilding and encouragement and comfort to men.
1Cor 14:4 He who is speaking in a tongue builds up himself, but he who is prophesying builds up the assembly.
1Cor 14:5 Now I wish you all spoke with tongues, but rather that you might prophesy, for he who is prophesying is greater than he who is speaking with tongues, unless he interprets, so that the assembly might receive upbuilding.
1Cor 14:6 But now, brothers, if I come to you speaking with tongues, what shall I profit you unless I speak to you, either by revelation, or by knowledge, or by prophesying, or by teaching?
1Cor 14:7 Nevertheless, lifeless instruments making a sound, whether flute or harp, if they do not make a distinction in the sound, how shall it be known what is played on the flute or on the harp?
1Cor 14:8 For indeed, if the trumpet makes an indistinct sound, who shall prepare himself for battle?
1Cor 14:9 So also you, if you do not give speech by the tongue that is clear, how shall it be known what is spoken? For you shall be speaking into the air.
1Cor 14:10 There are, undoubtedly, so many kinds of sounds in the world, and none of them is without distinct sound.
1Cor 14:11 If then I do not know the power of the voice, I shall be a foreigner to him who speaks, and he who speaks be a foreigner to me.
1Cor 14:12 So also you, since you are ardent for spiritual gifts, seek to excel in the upbuilding of the assembly.
1Cor 14:13 Therefore, he who is speaking in a tongue, let him pray that he might interpret.
1Cor 14:14 For if I am praying in a tongue, my spirit is praying, but my understanding is without fruit.
1Cor 14:15 What then is it? I shall pray with the spirit, and I shall also pray with the understanding. I shall sing with the spirit, and I shall also sing with the understanding.
1Cor 14:16 Otherwise, if you bless with the spirit, how shall he who fills up the place of the unlearned say “Aman” at your giving of thanks, since he does not know what you say?
1Cor 14:17 For you truly give thanks well, but the other is not built up.
1Cor 14:18 I thank my Alahiym I speak with tongues more than you all,
1Cor 14:19 but in an assembly I wish to speak five words with my understanding that I might instruct others also, than ten thousand words in a tongue.
1Cor 14:20 Brothers, do not be children in your thinking, but in evil be babes, and in your thinking be perfect.
1Cor 14:21 In the Thurah it has been written, “With men of other tongues and other lips I shall speak to this people. And even so, they shall not hear Me, says 𐤉𐤄𐤅𐤄.”
1Cor 14:22 So then tongues are for a sign, not to those who believe but to unbelievers, and prophesying is not for unbelievers but for those who believe.
1Cor 14:23 If then all the assembly comes together in one place, and all speak with tongues, and there come in those who are unlearned or unbelievers, shall they not say that you are mad?
1Cor 14:24 But if all prophesy, and an unbeliever or an unlearned one comes in, he is reproved by all, he is discerned by all.
1Cor 14:25 And so the secrets of his heart are revealed. And so, falling down on his face, he shall worship Alahiym, declaring that Alahiym is truly among you.
1Cor 14:26 What then is it, brothers? Whenever you come together, each one has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all be done for upbuilding.
1Cor 14:27 If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret.
1Cor 14:28 And if there is no interpreter, let him be silent in an assembly, and let him speak to himself and to Alahiym.
1Cor 14:29 And let two or three prophets speak, and let the others discern.
1Cor 14:30 And if there should be a revelation to another who sits by, let the first be silent.
1Cor 14:31 For you are all able to prophesy one by one, so that all learn and all be encouraged.
1Cor 14:32 And the spirits of the prophets are subject to the prophets.
1Cor 14:33 For Alahiym is not Alahiym of disorder but of peace, as in all the assemblies of the set-apart ones.
1Cor 14:34 Let your women be silent in the assemblies, for they are not allowed to speak, but let them subject themselves, as the Torah also says.
1Cor 14:35 And if they wish to learn whatever, let them ask their own husbands at home, for it is improper for women to speak in an assembly.
1Cor 14:36 Or did the word of Alahiym go out from you? Or did it reach only to you?
1Cor 14:37 If anyone thinks himself to be a prophet or spiritual, let him acknowledge what I write to you, that they are a command of the Master.
1Cor 14:38 And if anyone is ignorant, let him be ignorant.
1Cor 14:39 So, then, brothers, earnestly seek to prophesy, and do not forbid speaking in tongues.
1Cor 14:40 Let all be done decently and in order.
1Cor 15:1 But brothers, I make known to you the Good News, which I brought as Good News to you, which you also did receive, and in which you stand,
1Cor 15:2 through which also you are being saved, if you hold fast that word I brought as Good News to you. Otherwise, you have believed in vain.
1Cor 15:3 For I delivered to you at the first that which I also received: that Messiah died for our sins according to the Scriptures,
1Cor 15:4 and that He was buried, and that He was raised the third day, according to the Scriptures,
1Cor 15:5 and that He was seen by Kaph, then by the twelve.
1Cor 15:6 After that He was seen by over five hundred brothers at one time, of whom the greater part remain till now, but some have fallen asleep.
1Cor 15:7 After that He was seen by Ya'auqub, then by all the emissaries.
1Cor 15:8 And last of all He was seen by me also, as if to one born prematurely.
1Cor 15:9 For I am the least of the emissaries, who am not worthy to be called an emissary, because I persecuted the assembly of Alahiym.
1Cor 15:10 But by the favor of Alahiym I am what I am, and His favor toward me was not in vain, but I labored much more than they all, yet not I, but the favor of Alahiym with me.
1Cor 15:11 Whether, then, it was I or they, so we proclaimed and so you believed.
1Cor 15:12 And if Messiah is proclaimed that He has been raised from the dead, how do some among you say that there is no resurrection of the dead?
1Cor 15:13 And if there is no resurrection of the dead, then Messiah has not been raised.
1Cor 15:14 And if Messiah has not been raised, then our proclaiming is empty, and your belief also empty,
1Cor 15:15 and we are also found false witnesses of Alahiym, because we have witnessed of Alahiym that He raised up Messiah, whom He did not raise up, if then the dead are not raised.
1Cor 15:16 For if the dead are not raised, then neither Messiah has been raised.
1Cor 15:17 And if Messiah has not been raised, your belief is to no purpose, you are still in your sins!
1Cor 15:18 Then also those who have fallen asleep in Messiah have perished.
1Cor 15:19 If in this life only we have expectation in Messiah, we are of all men the most wretched.
1Cor 15:20 But now Messiah has been raised from the dead, and has become the first-fruit of those having fallen asleep.
1Cor 15:21 For since death is through a man, resurrection of the dead is also through a Man.
1Cor 15:22 For as all die in Adam, so also all shall be made alive in Messiah .
1Cor 15:23 And each in his own order: Messiah the first-fruits, then those who are of Messiah at His coming,
1Cor 15:24 then the end, when He delivers up the reign to Alahiym the Father, when He has brought to naught all rule and all authority and power.
1Cor 15:25 For He has to reign until He has put all enemies under His feet.
1Cor 15:26 The last enemy to be brought to naught is death.
1Cor 15:27 For “He has put all under His feet.” But when He says “all are put under Him,” it is clear that He who put all under Him is excepted.
1Cor 15:28 And when all are made subject to Him, then the Son Himself shall also be subject to Him who put all under Him, in order that Alahiym be all in all.
1Cor 15:29 Otherwise, what shall they do who are immersed for the dead, if the dead are not raised at all? Why indeed are they immersed for the dead?
1Cor 15:30 And why do we stand in danger every hour?
1Cor 15:31 I affirm, by the boasting in you which I have in Messiah 𐤉𐤄𐤅𐤔𐤏 our Master, I die day by day.
1Cor 15:32 If, as men do, I have fought with beasts at Ephesos, of what good is it to me? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
1Cor 15:33 Do not be led astray, “Evil company corrupts good habits.”
1Cor 15:34 Wake up to soberness, righteously, and do not sin, for some do not have the knowledge of Alahiym. I speak this to your shame.
1Cor 15:35 But someone might say, “How are the dead raised up? And with what body do they come?”
1Cor 15:36 Senseless one! What you sow is not made alive unless it dies.
1Cor 15:37 And as to what you sow: you do not sow the body which is to be, but a bare grain, it might be wheat or some other grain.
1Cor 15:38 But Alahiym gives it a body as He wishes, and to each seed a body of its own.
1Cor 15:39 All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another of fishes, and another of birds.
1Cor 15:40 And there are heavenly bodies and earthly bodies, but the esteem of the heavenly is truly one, and the esteem of the earthly is another,
1Cor 15:41 one esteem of the sun, and another esteem of the moon, and another esteem of the stars – for star differs from star in esteem.
1Cor 15:42 So also is the resurrection of the dead: it is sown in corruption, it is raised in incorruption;
1Cor 15:43 it is sown in disrespect, it is raised in esteem; it is sown in weakness, it is raised in power;
1Cor 15:44 it is sown a natural body, it is raised a spiritual body; there is a natural body, and there is a spiritual body.
1Cor 15:45 And so it has been written, “The first man Adam became a living being,” the last Adam a life-giving Spirit.
1Cor 15:46 The spiritual, however, was not first, but the natural, and afterward the spiritual.
1Cor 15:47 The first man was of the earth, earthy; the second Man is the Master from shamiym.
1Cor 15:48 As is the earthy, so also are those who are earthy; and as is the heavenly, so also are those who are heavenly.
1Cor 15:49 And as we have borne the likeness of the earthy, we shall also bear the likeness of the heavenly.
1Cor 15:50 And this I say, brothers, that flesh and blood is unable to inherit the reign of Alahiym, neither does corruption inherit incorruption.
1Cor 15:51 See, I speak a secret to you: We shall not all sleep, but we shall all be changed,
1Cor 15:52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
1Cor 15:53 For this corruptible has to put on incorruption, and this mortal to put on immortality.
1Cor 15:54 And when this corruptible has put on incorruption, and this mortal has put on immortality, then shall come to be the word that has been written, “Death is swallowed up in overcoming.”
1Cor 15:55 “O Death, where is your sting? O grave, where is your overcoming?”
1Cor 15:56 And the sting of death is the sin, and the power of the sin is the Torah.
1Cor 15:57 But thanks to Alahiym who gives us the overcoming through our Master 𐤉𐤄𐤅𐤔𐤏 Messiah.
1Cor 15:58 Therefore, my beloved brothers, be steadfast, immovable, always excelling in the work of the Master, knowing that your labor is not in vain in the Master.
1Cor 16:1 And concerning the collections for the set-apart ones, you are to do as I gave orders to the assemblies of Galatia:
1Cor 16:2 On the first day of the week let each one of you set aside, storing up whatever he is prospered, so that there are no collections when I come.
1Cor 16:3 And when I come, whomever you approve by your letters, I shall send to bear your gift to Yarushalam.
1Cor 16:4 And if it is fitting for me to go, they shall go with me.
1Cor 16:5 And I shall come to you when I pass through Makedonia, for I am passing through Makedonia.
1Cor 16:6 And possibly I shall stay with you, or even spend the winter, so that you send me forward, wherever I go.
1Cor 16:7 For I do not wish to see you now on the way, but I expect to stay a while with you, if the Master permits.
1Cor 16:8 And I shall remain in Epheso until the Festival of Weeks.
1Cor 16:9 For a great and effective door has opened to me, and many are opposing.
1Cor 16:10 And if Timothy comes, see that he is with you without fear, for he does the work of the Master, even as I.
1Cor 16:11 Therefore let no one despise him. And send him forward in peace, so that he comes to me, for I am waiting for him with the brothers.
1Cor 16:12 And concerning our brother Apollos, I strongly urged him to come to you with the brothers, but he had no desire at all to come at this time; however, he shall come when it is convenient.
1Cor 16:13 Watch, stand fast in the belief, be men, be strong.
1Cor 16:14 Let all that you do be done in love.
1Cor 16:15 And I urge you, brothers, you know the household of Stephana, that it is the first-fruit of Achaia, and that they have assigned themselves for service to the set-apart ones,
1Cor 16:16 that you also be subject to such, and to everyone who works and labors with us.
1Cor 16:17 And I rejoice about the coming of Stephana, and Phortunatou, and Achaikou, for what was lacking on your part they supplied.
1Cor 16:18 For they refreshed my spirit and yours, therefore give recognition to such ones.
1Cor 16:19 The assemblies of Asia greet you. Aqulas and Priscilla greet you heartily in the Master, with the assembly that is in their house.
1Cor 16:20 All the brothers greet you. Greet one another with a set-apart kiss.
1Cor 16:21 The greeting with my own hand – Sha’ul.
1Cor 16:22 If anyone does not love the Master 𐤉𐤄𐤅𐤔𐤏 Messiah, let him be a curse. Marana tha!
1Cor 16:23 The favor of our Master 𐤉𐤄𐤅𐤔𐤏 Messiah be with you.
1Cor 16:24 My love be with you all in Messiah 𐤉𐤄𐤅𐤔𐤏. Aman.